바로가기메뉴

본문 바로가기 주메뉴 바로가기

The Review of Korean Studies

Goguryeo Buddhism: An Imported Religion in a Multi-ethnic Warrior Kingdom

The Review of Korean Studies / The Review of Korean Studies, (P)1229-0076; (E)2773-9351
2012, v.15 no.1, pp.59-107
https://doi.org/10.25024/review.2012.15.1.002
John Jorgensen (Australian National University)
  • Downloaded
  • Viewed

Abstract

The scanty evidence from histories, inscriptions on Buddhist statues, and tomb excavations shows that Goguryeo Buddhism had only a short history from ca. 400 CE until the collapse of the kingdom. This Buddhism was largely that of prayers for benefits and was probably centered on the royal court and supported by Han Chinese and Xianbei settlers. Buddhism was introduced into Goguryeo from Xianbei dominated regimes that controlled the north China plain, and a key site related to this introduction seems to have been Shentong Monastery in Shandong Province. It is likely that Seungnang, championed as the only known Buddhist scholar from Goguryeo, was not from Goguryeo. That Buddhism had only shallow roots in Goguryeo is demonstrated by the lack of Buddhist cave complexes, cliff engravings or large statues, and by the ease with which the last Goguryeo rulers shifted support towards Daoism.

keywords
Goguryeo Buddhism, ancient Korean history, Seungnang, Shentong Monastery, Xianbei, 고구려 불교, 한국고대사, 승랑, 신통사, 선비족

Reference

1.

Ahn, Yonson. 2004-2007. “Competing Nationalisms: The Mobilisation of History and Archaeology in the Korea-China wars over Koguryo/Gaogouli.” Japan Focus. Japan Forum org, accessed April 23, 2008. http://www.japanfocus.org/products/details/1837.

2.

Benn, James A. 2006. “Written in Flames: Self-immolation in Sixth-century Sichuan.” T’oung Pao 92: 410-65.

3.

Best, Jonathan W. 2005. “Paekche and the Incipiency of Buddhism in Japan.” In Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions, edited by Robert E. Buswell Jr., 15-42. Honolulu: University of Hawaii Press.

4.

Buswell, Robert E., Jr. 2005. “Introduction: Patterns of Influence in East Asian Traditions.” In Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions, edited by Robert E. Buswell Jr., 1-14. Honolulu: University of Hawaii Press.

5.

Chan, Chi-wah. 2005. “The Korean Impact on T’ien-t’ai Buddhism in China.” In Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions, edited by Robert E. Buswell Jr., 217-41. Honolulu: University of Hawaii Press.

6.

Jang, Hui-ok. 1991. Haedong goseungjeon 海東高僧傳 [Lives of Eminent Korean Monks]. Seoul: Minjoksa.

7.

Chen, Qingxiang 陳清香. 2004. “Shentongsi simenta tanyuan.” 神通寺四門塔探源 Zhonghua Foxue Xuebao 中華佛學學報 [Chung-hwa Buddhist Journal] 17: 149-72.

8.

Drake, F. S. 1939. “The Shên-t’ung Monastery and the beginnings of Buddhism in Shantung.” Monumenta Serica 4: 1-39 and plates.

9.

Gard, Richard A. 1959. “The Mādhyamika in China.” Republished from “Paek Seong-ik Baksa songju ginyeom Bulgyohak nonmunjip.” In Choe Hyeon-gak, comp. (1979), Bulgyohak Nonchong 1 (2): 1206-55. Seoul: Gaeunsa.

10.

Gardiner, K. H. J. 1969. The Early History of Korea. Canberra: Australian National University Press.

11.

Gardiner, K. H. J. 1988. “Tradition betrayed? Kim Pu-sik and the Founding of Koguryŏ.” Papers on Far Eastern History 37: 149-93.

12.

Geng, Tiehua 耿铁华. 2007. “Gaoguli Ru Shi Dao ‘sanjiao heyi’ de xingcheng yu yingxiang” 高句丽儒释道“三教合一”的形成与影响 [The Formation and Impacts of the Trinity of the Three Teachings in Koguryŏ]. Gudai Wenming 古代文明 1 (4) Oct: 62-74.

13.

Ha, Jeongnyong. 2005. Samguk yusa saryo bipan. Seoul: Minjoksa.

14.

Hirai, Shun’ei 平井俊荣. 1976. Chūgoku Hannya shisōshi kenkyū 中国般若 思想史研究. Tokyo: Shunjūsha.

15.

Heo, Heung-sik. 1984. Hanguk geumseok jeonmun: Kodae 韓國金石全文: 古代. Vol. 1. Seoul: Asea Munhwasa.

16.

Hucker, Charles O. 1985. A Dictionary of Official Titles in Imperial China. Stanford: Stanford University Press.

17.

Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.

18.

Hwang, Su-yeong. 1979. Hanguk Bulgyo misul 10: Bulsang pyeon. Seoul: JoonngAng Ilbo and Tongyang Broadcasting Company.

19.

Hwang, Su-yeong. 1980. Hanguk Bulsang ui yeongu. Seoul: Samhwa Chulpansa.

20.

Ji, Bae-seon. 1987. “Buk Yeon e daehayeo (I).” Dongbang Hakji 54/55/56 joint volume: 845-72.

21.

Jorgensen, John. 2002. “Representing Wŏnch’ŭk (616-696): Meditations on Medieval East Asian Buddhist Biographies.” In Religion and Biography in China and Tibet, edited by Benjamin Penny, 74-131. Richmond: Curzon Press.

22.

Jorgensen, John. 2005. “Korea as a Source for the Regeneration of Chinese Buddhism.” In Currents and Countercurrents: Korean Influences on the East Asian Buddhist Traditions, edited by Robert E. Buswell Jr., 73-152. Honolulu: University of Hawaii Press.

23.

Kim, Bu-sik 金富軾. (1929) 1973. Samguk sagi 三國史記 (abbrev. SGSG). reprint of Chōsenshi Gakkai, ed.

24.

Kim, In-deok. 1992. “Goguryeo Samnon sasang ui jeongae.” In Vol. 1 of Hanguk Bulgyo munhwa sasangsa, compiled by Gasan Yi Jigwan Seunim Hwagap Ginyeom Nonchong Ganhaeng Wiwonhoe, 165-91. Seoul: Gasan Bulgyo Munhwa Jinheungwon

25.

Kim, Jeong-hui. 1996. Joseon sidae Jijang Siwangdo yeongu. Seoul: Iljisa.

26.

Kim, Seong-suk (Jin Chengshu 金成淑). 2005. “Murong Xianbei de Fojiao wenhua” 慕容鲜卑的佛教文化 [The Buddhist Culture of the Murong Xianbei Race]. Wen Shi Zhe 文史哲 [Journal of Literature, History and Philosophy] 2 (serial no. 287): 105-09.

27.

Kim, Won-yong. 1976. Kankoku bijutsushi 韓国美術史. Translated by Nishitani Tadashi 西谷正. Tokyo: Meichō Shuppan.

28.

Kim, Yeong-tae. 1978. “Ilbon munheon jung ui Hanguk Bulgyo saryo.” Bulgyo Hakbo 15: 282-392.

29.

Kim, Yeong-tae. 1986. “Goguryeo Bulgyo jeollae ui jemunje.” Bulgyo Hakbo 23:11-34.

30.

Kim, Yeong-tae. 1989. “Samguk sidae Bulgyo geumseongmun gojeung.” Bulgyo Hakbo 26: 233-58.

31.

Kim, Yeong-tae. 1995. “Goguryeo Seungnang e daehan jaegochal.” Hanguk Bulgyohak 20: 25-46.

32.

Kim Il-sung Jonghap Daehak Gogohak mit Minsokhak Gangjwa, comp. 1973. Taeseongsan ui Goguryeo yujeok (abbrev. TKY). Pyongyang: Kim Il-sung University Press.

33.

Lee, Byeong-do, ed. and trans. 1981. Samguk yusa 三國遺事. Seoul: Gwangju Chulpansa.

34.

Lee, Heung-beom. 2002. “Kōkurai jidai Teiryōji garan no kōzō to shisō kiban.” 高句麗時代定陵寺伽藍の構造と思想基盤. Indogaku Bukkyōgaku kenkyū 印度学仏教学研究 51 (1): 293-96.

35.

Lee, Jae-chang. 1994. “Introduction.” In Buddhist Thought in Korea, edited by The Korean Buddhist Research Institute, 3-19. Seoul: Dongguk University Press

36.

Lee, Peter H. 1969. Lives of Eminent Korean Monks: The Haedong Kosŭng chŏn. Harvard-Yenching Institute Studies 25, Cambridge, Mass: Harvard University Press.

37.

Li, Haiye 李海叶. 2005. “Murong-shi Liaodong zhengquan de ‘qiaotu’ guanxi 慕容氏辽东政权的‘侨土’关系.” Nei Menggu Daxue xuebao (Renwen shehui kexue) 内蒙古大学学报 (人文社会科学版) [Journal of Inner Mongolia University (Humanities and Social Sciences)] 37 (3): 109-13.

38.

Liaoningsheng Bowuguan, ed. 2006. “Chuancheng Zhonghua wenwu zhanshi: Liaohe Wenming” 传承中华文物展示辽河文明. Zhongguo Yenhua Yichan 中国文化遗产 3: 86-93.

39.

Mochizuki, Shinkō 望月信亨. 1933-1936. Bukkyō Daijiten 仏教大辞典. Dipingxian Chubanshe reprint of 1936, 10 vols. Sekai Seiten Kankō Kyōkai edn.

40.

Mohan, Pankaj N. 2007. “Cakravartin and the Relic-cult in Early Silla: Focusing on the Chinese Antecedents and Korean Adaptation.” In Korean Goguryeo Buddhism: An Imported Religion in a Multi-ethnic Warrior Kingdom 105 Buddhism in East Asian Perspectives, compiled by Geumgang Center for Buddhist Studies, 59-84. Seoul: Jimoondang

41.

Monta, Seiichi 門田誠一. 2001. “Meimon no kentō ni yoru Kōkurai shoki Bukkyō no jissō: Tokkori kofun bokusho chū no Bukkyō go’i o chūshin ni 銘文の検討による高句麗初期仏教の実相: 徳興里古墳墨書中の 仏教語彙を中心に.” Chōsen Gakuho 朝鮮学報 180: 1-27.

42.

Nakagiri, Hisao 中吉功. 1973. Kaitō no Bukkyō 海東の佛敎. Tokyo: Kokusho Kankōkai.

43.

Nakajima, Ryūzō 中嶋隆藏. 1985. Rikuchō shisō no kenkyū: Shidaifu no Bukkyō shisō 六朝思想の研究: 士大夫と仏教思想. Kyoto: Heirakuji Shoten.

44.

Okazaki Takashi 岡崎敬. 1977. Zusetsu Chūgoku no rekishi: Gishin Nanbokuchō no sekai 図說中国の歴史: 魏晋南北朝の世界. Tokyo: Kōdansha.

45.

Oshima, Shōji 大島正二. 2003. Kanji to Chūgokujin 漢字と中国人. Tokyo: Iwanami Shoten.

46.

Plassen, Jeorg. 2005. “Sŭng Tonang 僧道朗 (a.k.a. Sŭngnang 僧朗, fl. 476?-512) from Koguryŏ and his Role in Chinese San-lun.” International Journal of Buddhist Thought and Culture 5: 165-98.

47.

Robinson, Richard. 1967. Early Madhyamika in India and China. Madison: University of Wisconsin Press.

48.

Sachal Munhwa Yeonguwon, comp. 1993. Bukhan sachal yeongu (abbrev. Bukhan). Seoul: Sachal Munhwa Yeonguwon Chulpanbu.

49.

Shin, Jong-won. 1992. Silla chogi Bulgyosa yeongu. Seoul: Minjoksa.

50.

Shinohara, Hirokata. 2005. “The Formation and Evolution of the Koguryŏ-centric Perception of the International Order.” International Journal of Korean History 9: 195-236.

51.

Taishō shinshū daizōkyō (abbrev. T.) 大正新脩大藏經 [Taisho Triptaka]

52.

Takakusu, Junjiro, trans. 1896. A Record of the Buddhist Religion as Practiced in India and the Malay Archipelago (A.D. 671-695). Oxford: Clarendon Press.

53.

Tokiwa, Daijō 常盤大定. (1938) 1972. Shina Bukkyō shiseki tōsaki 支那佛敎史 蹟踏查記. Reprint in one volume. Tokyo: Kokusho Kankōkai.

54.

Wang, Mianhou 王绵厚. 2001. “Gaojuli de chengyi zhidu yu ducheng” 高句丽的城邑制度与都城. Shehui Kexue Zhanqian 社会科学战线 4: 89-114.

55.

Wang-Toutain, F. 1998. Le bodhisattva Kṣitigarbha en Chine du Ve au XIIIe siècle. Paris: École Française d’Extrême-Orient.

56.

Wei, Shou 魏收. 1974. Weishu 魏書. 8 vols. Peking: Zhonghua Shuju.

57.

Wen, Yucheng 溫玉成. 2001a. “Ji’an Changchuan Gaojuli yihao mu de Fojiao bihua” 集安長川高句麗一號墓的佛敎壁畵. Dunhuang Yanjiu 敦煌研究 [Dunhuang Research] 67 (1): 64-71.

58.

Wen, Yucheng 溫玉成. 2001b. “Ji’an Changchuan yihao Gaogouli-mu Fojiao bihua yanjiu” 集安長川一號高句麗墓佛敎壁畵硏究. Beifang Wenwu 北方文物 [Northern Cultural Relics] 66 (2): 32-38, 70.

59.

Willets, William. 1965. Foundations of Chinese Art. London: Thames & Hudson.

60.

Wong, Dorothy C. 2004. Chinese Steles: Pre-Buddhist and Buddhist Use of a Symbolic Form. Honolulu: University of Hawaii Press.

61.

Wright, Arthur F. 1990. Studies in Chinese Buddhism. edited by Robert M. Somers. New Haven: Yale University Press.

62.

Zhao, Baoan and Li Shuji 赵保安, 李树基. 2003. “Wei bei ‘Yuan Jing zao xiang tiji’ puwen lunyao” 魏碑 ‘元景造像题记’ 补文论要. Jinzhou Shifan Xueyuan Xuebao 锦州师范学院学报 [Journal of Jinzhou Normal College] 25 (6): 37-39.

63.

Zürcher, Erik. 1959. The Buddhist Conquest of China: The Spread and Adaptation of Buddhism in Early Medieval China. 2 vols. Leiden: E. J. Brill.

The Review of Korean Studies